Nabi
Nabi
Mango
#July 18, 2012

#awe
(Source: edristyles)
^_^
I was not aware of the Lemon Grove Incident. I’m glad to know that there was Mexicans who fought for their children education back in 1930.
“Elbow Room”
Cesar Chavez was an inspiration to Chicanos. Chavez is known for civil right activist and having non-violent campaigns. One of his non-violent actions include that he refuse to eat, “…twenty-five days now, Cesar has not tasted a morsel of solid food“(Acosta 44). Chavez wanted to fight for Chicanos’ rights. Today, Chicanos are unaware of issues that Chavez has done. There are still struggles, “As farmworkers and laborers across America continue to struggle for fair treatment and fair wages, we find strength in what Cesar Chavez accomplished so many years ago,” said Barack Obama (Pawel). Where is our Cesar Chavez for today’s generation? There needs to be more Chicanos to admire and look up to the movement that Chavez was able to accomplish.
“Bridged”
Here I stand between two pieces of land
separated by a clear serene river
that flows and chisels pieces of the lands it caresses,
both lands connected by a brown wooden bridge.Both lands different,
one brown, one green.
Though both lonely,
one is communal,
the other individual.
One is defeated, the other defeats.The calls from both sides pull me.
One labels me “anti-patriot,”
the other “sell-out.”
One yells security,
the other screams suffering.
One swaggers haughtily,
the other dances gleefully.Both lands founded with true revolutionary spirit
but now practice self-defeating hypocrisy.
Both hide, yet side with racism.
Both hate my Indian side,
my big nose, my big lips,
and admire my pale
white skin and
green eyes.And here I will continue to stand
in between these two lands
on this wooden bridge,
overlooking the clear serene river
that flows and chisels pieces of the lands it caresses.Here, I can escape the pleassures of both lands.
Yet here,
on this wodden bridge,
I feel lonely, cold,
and empty,
but I can’t move to either land
because if I choose one,
I feel less of a man.I dive,
head first,
to escape the wooden bridge,
to join the clear serene river that
flows and chisels pieces of the lands it caresses.Here, I feel
definite.
Here, I feel
infinite.
Here, I am
one.
I Am What I Am. So What?
I’m a grafted flower
that didn’t take, a Mexican
without being one,
an American without
feeling like one.The music from Mexico
makes me feel complete.
The huapangos, rancheras,
the Mexican National Anthem
give me goose bumps, a lump
in my throat and make my feet
tap to the beat, but I feel like
I’m wearing a borrowed hat.
Mexicans look at me as if saying,
“You’re not Mexican!”The “Star Spangled Banner” also
gives me goose bumps,
a lump in my throat.
Gringos look at me as if saying,
“You’re not American!”
My soul crumples.
My heart has no room
for two countries
as it has no room for two lovers.Unfortunately, I belong
neither here, nor there.
Not Mexican enough,
not American enough.I’ll have to say,
“I’m from the border,
from Laredo,
from a strange place
not Mexican nor American,
where at sunset the smell of
fajitas grilled over mesquite
makes my mouth water,
where at a birthday party
we sing `Happy Birthday’
and `Las Mañanitas,’
where we celebrate George Washington’s
birthday without knowing why,
where outsiders get culture
shock and can live here fifty years
and still be outsiders,
where in many places the
green, white and red flag
waves proudly alongside
the red, white and blue.”I’m displaced like the Río
Grande, once a part of México.
I’m a puppet jerked by the strings
of two cultures that clash. I’m
la mestiza,
la pocha,
la Tex-Mex,
la Mexican-American,
la hyphenated
who lacks her own identity
and struggles to find it,
who no longer wants to
close her eyes to a reality
that strikes her,
that wounds her,
who no longer wants
to bite her tongue,
who in Veracruz defended
the United States with
tooth and nail,
who in Laredo defends
México the same way.I’m a walking contradiction.
In other words, like Laredo,
I am what I am. So what?
(Source: weberstudies.weber.edu)